Class 9 Hindi - UP
Prose: Lhasa ki Aur
Lhasa ki Aur is a famous travelogue (Yatrawritt) written by Rahul Sankrityayan. It describes his arduous journey to Tibet undertaken in the 1920s disguised as a Buddhist monk. The chapter provides deep insights into Tibetan culture, social life, hospitality, and the geographical challenges of crossing the borders between India and Tibet. For UPMSP Class 9 students, this chapter is important from the board exam perspective as it tests reading comprehension, vocabulary, and the ability to analyze the author's experiences and the socio-cultural conditions of Tibet during that era.
Start Learning FreeKey Concepts
Yatrawritt (Travelogue)
A literary genre where the author describes their travel experiences, places visited, people met, and cultural observations in a narrative form.
Dandey (Dangla Pass)
The highest and most dangerous geographical pass mentioned in the chapter, located over 17,000 feet high, where safety from robbers was a major concern.
Tibetan Hospitality and Openness
Unlike India's strict caste and purdah systems of the past, Tibetan society had no purdah system, and even strangers could enter kitchens and ask for tea to be prepared.
Sumati (The Monk Guide)
Rahul Sankrityayan's Tibetan companion and friend (also known as Bandaji) who had wide contacts and immensely helped the author during the journey.
Bhadant Rahul Sankrityayan
The author of the chapter, known as a great scholar, freedom fighter, and traveler who visited Tibet multiple times to study Buddhist scriptures.
Important Formulas
Board Exam Info
In the Uttar Pradesh (UPMSP) Class 9 Hindi examination, this chapter typically carries 4 to 6 marks. Common question types include context-based comprehension questions (gadyansh par aadharit prashn), short answer questions about the author's journey and Tibetan society, and vocabulary or grammar questions based on the text.
Frequently Asked Questions
Rahul Sankrityayan disguised himself as a Buddhist monk because, at that time, Indians were not legally allowed to travel to Tibet without a special permit, and traveling in disguise ensured safety and easy acceptance by locals.
Rahul Sankrityayan disguised himself as a Buddhist monk because Indians were not permitted to travel to Tibet without a permit, and this disguise helped him travel safely and freely without suspicion.
What were the conditions of law and order in Tibet as described in the chapter?
The law and order situation in Tibet was quite poor. There was no strict police system, and people openly carried firearms. Murderers or robbers did not face severe social or legal stigma, making travel dangerous, especially across mountain passes.
How was Tibetan society different from Indian society during that time?
Unlike Indian society of the 1920s which had rigid caste and untouchability barriers and the purdah system for women, Tibetan society was much more open, had no purdah system, and lower-caste individuals or strangers were treated warmly and allowed inside kitchens.
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