Class 9 Hindi - RAJASTHAN
Prose: Lhasa ki Aur
Lhasa ki Aur is a famous travelogue (Yatra-Vritant) written by Rahul Sankrityayan, detailing his difficult and adventurous journey to Tibet undertaken in 1929 via Nepal. The chapter highlights the socio-cultural conditions of Tibet at that time, the absence of the Purdah system, the welcoming nature of Tibetans towards strangers, and the unique challenges of crossing high Himalayan passes. For Rajasthan Board (RBSE) Class 9 students, this chapter is crucial for understanding the travelogue genre, appreciating descriptive writing, and scoring well in board exams through comprehension and character-based questions.
Start Learning FreeKey Concepts
Yatra-Vritant (Travelogue)
A literary genre where the writer describes their travel experiences, places visited, people met, and cultural observations.
Tibet ki Samajik Sthiti (Social Condition)
In 1929 Tibet, there was no Purdah system (veil system), casteism, or untouchability. Even strangers could easily enter kitchens and ask for tea.
Dandey ki Chadai (Pass Crossing)
The highest and most dangerous pass on the route, situated over 16,000 feet high, where the author and his companion Sumati faced severe cold and steep climbs.
Bhadra Vesh (Gentleman Attire)
Dressed as ordinary pilgrims, the author and Sumati received good hospitality, but on their return journey dressed as shabby beggars, they faced suspicion and poor reception.
Sumati (Companion and Guide)
Rahul Sankrityayan's friend and guide during the Tibet journey, who was a Buddhist monk known as 'Lama' and had deep social connections across Tibet.
Important Formulas
Board Exam Info
In the Rajasthan Board (RBSE) Class 9 Hindi examinations, this chapter typically carries around 5 to 7 marks. Common question types include short answer questions based on the text, character sketches of Sumati, the social conditions of Tibet, and reference-to-context (Sprasang Vyakhya) questions.
Frequently Asked Questions
Why did Rahul Sankrityayan travel to Tibet in disguise?
Indians were not legally allowed to travel to Tibet without a passport at that time, so the author travelled disguised as a Buddhist monk or ordinary pilgrim.
Who was Sumati and what was his role in the journey?
Sumati was the author's travel companion and guide in Tibet who knew many local people, helping the author secure shelter and hospitality easily.
What were the main differences in Tibetan hospitality based on attire?
When dressed as a gentleman, the author was welcomed warmly into homes for tea; when dressed as a poor beggar, people suspected him of robbery and did not let him inside.
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