Class 9 Hindi - MP
Prose: Lhasa ki Aur
Lhasa ki Aur is a travelogue written by Rahul Sankrityayan, detailing his secret journey to Tibet in 1929 through the difficult route from India via Nepal. For Class 9 MPBSE students, this chapter is crucial as it paints a vivid picture of Tibetan culture, social life, and the unique challenges of traveling in those times. Students learn about Tibetan hospitality, the lack of strict caste and purdah systems, and the author's encounters with various people. In board and school examinations, questions focus on the author's experiences, the security challenges on Tibetan routes, and the character sketches of figures like Tomat.
Start Learning FreeKey Concepts
Travelogue (Yatra-Vrittant)
A literary genre where the writer describes their travel experiences, places visited, local culture, and personal challenges.
Tibetan Social System
Unlike India during the 1930s, Tibet had no purdah system or strict caste barriers, and even strangers could enter kitchens if they were trusted.
Bhikhong (Mangpa)
Buddhist monks or wandering mendicants who acted as guides and protectors in dangerous mountain terrains.
Dandla Pass
A high, dangerous mountain pass in Tibet located over 16,000 feet high, known for freezing winds and the threat of robbers.
Tomat
A friendly Mongol monk whom the author meets during his journey, known for his kind and helpful nature.
Important Formulas
Board Exam Info
In the MPBSE Class 9 Hindi exam, this chapter typically carries 4 to 6 marks. Questions usually include reading comprehension extracts, short answer questions about the author's journey and Tibetan hospitality, and word-meaning or grammar-based questions from the exercises.
Frequently Asked Questions
Why did Rahul Sankrityayan travel to Tibet in disguise?
Indians were not legally permitted to travel to Tibet at that time, so the author traveled in the guise of a Buddhist monk.
What were the main security concerns on the Tibetan route?
Travelers faced extreme weather at high altitudes like Dandla pass and the constant threat of robbers who often killed victims before looting them.
How was Tibetan hospitality different from Indian society?
In Tibet, even lower-caste strangers could enter local houses and ask women to make tea for them without facing social restrictions.
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