Class 11 Hindi - CBSE
Poetry: Hum Tau Ek Ek Kari Jaanna
Class 11 Hindi CBSE chapter 'Hum Tau Ek Ek Kari Jaanna' (हम तौ एक एक करि जानां), composed by the mystic poet Kabir, is a profound piece of Bhakti literature. In this poem, Kabir rejects dualism and asserts the absolute oneness of the Supreme Power. He uses powerful metaphors like the same air, water, and light in all beings to prove that God is singular, despite different worldly names and forms. The chapter is crucial for board exams as it tests students' understanding of medieval poetry, Kabir's philosophy, and critical appreciation of socio-religious critique.
Start Learning FreeKey Concepts
अद्वैतवाद (Advaitism / Oneness of God)
Kabir strongly propagates that God is one ('Ek Ek'), rejecting polytheism and duality, and sees the same divine spark in every human being.
प्रकृति के प्रतीक (Natural Metaphors)
The poet uses universal elements like water, air, and light to explain that just as physical elements are one, the Creator is also singular.
आदंबरों का विरोध (Rejection of Rituals)
Kabir criticizes blind faith, external religious rituals, and hypocrisy, urging people to look within themselves to find spiritual truth.
निगुर्ण भक्ति धारा (Saguna vs Nirguna)
As a prominent saint of the Nirguna Bhakti school, Kabir worships a formless, nameless, and omnipresent God rather than idols.
कबीर की भाषा (Sadhoukkari / Panchmel Khichdi)
Kabir's language is a mix of various dialects, making it direct, bold, and impactful for the common masses.
Important Formulas
Board Exam Info
In the CBSE Class 11 Hindi exam, this chapter typically carries around 4 to 6 marks. Questions usually include RTC (Reference to Context) stanza comprehension, explanation of philosophical lines, and short answer questions regarding Kabir's social and religious views.
Frequently Asked Questions
इसका अर्थ है कि हमने यह अच्छी तरह जान लिया है और पहचान लिया है कि ईश्वर एक ही है, दो या अनेक नहीं।
कबीर ने यह समझाने के लिए उदाहरण दिया है कि जिस प्रकार पूरे संसार में एक ही हवा और एक ही जल प्रवाहित होता है, उसी प्रकार सभी जीवों में एक ही परमात्मा का वास है।
क्योंकि कबीर किसी मूर्तिपूजा या सगुण रूप में विश्वास नहीं करते थे, बल्कि उनके अनुसार ईश्वर निराकार, अजन्म और सर्वव्यापी है।
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